The Trick of the Psychopath's Trade Make Us Believe that Evil Co
When I first studied the subject of psychopathy in business and government it was based on my own experiences in life and from what I had learned from others. Blogging gave me an opportunity to express my ideas with others and get their reactions and opinions. My everyday life is shielded from my opinions and observations presented in this venue. That is a more remarkable comment then it would first appear. I am quite opinionated and never shy to express my thoughts, but even I can see the ramifications of my opinions if I would express them to all whom I come into contact with.
It would appear free speech, is not so free. Just as many have fought for it in the past, it again is under attack at a more subconscious level and we must continue that fight. If it was not for my tenacity I would have stopped this discussion long ago, for fear of being poked fun at or disliked by others. Instead I continue to look for evidence that my supports or destroys my observations. Obviously, as anyone who has done research knows it is far easier to read documentation that supports your ideas then that, that disproves it.
Fortunately, for me, Tomlet, Gnome and others have tried to convince me my ideas are, if not just wrong, too assumptive. This has actually, motivated me to learn more about the subject of psychopathy in society.
It is hard to find evidence that my ideas are unfounded for obvious reasons. No one is going to write a book or do a thesis on, "the world is run by good and reasonable people". You would think the opposite might be true or just as ridiculous, "the world is run by psychopaths". Strange as it may seem some books have been written on just that. Not only books but medical journals and scientific investigations. I have mentioned some of them in previous blogs.
This next book I will try to get my hands on isá Political Ponerology, A science on the nature of evil adjusted for political purposes by Andrzej obaczewski.
Here is part of a interview about his book. The full interview is here:
I realize this is a long blog but if you take the time to read it, especially the full interview, it will help you understand most of the shit that is happening in society today.
Laura: With obaczewski, the word "Ponerology" has been reclaimed from its religious connotations where it never did society as a whole much good, and is the science of evil, of understanding its origins scientifically, and how it can infect individuals and societies like a disease.
When psychopaths are the policy makers in government and the CEOs of big business, the way they think and reason - their 'morality' - becomes the common culture and 'morality' of the population over which they preside. When this happens, the mind of the population is infected in the way a pathogen infects a physical body. The only way to protect ourselves against this pathological thinking is to inoculate ourselves against it, and that is done by learning as much as possible about the nature of psychopathy and its influence on us.
Essentially, this particular 'disease' thrives in an environment where its very existence is denied, and this denial is planned and deliberate.
While the title of the book may seem hermetic, it must be understood in the context of the great difficulty Andrej had in getting his work published at all. The first two manuscripts were lost, as he describes in his preface. One was burned minutes before the arrival of the police in a raid on his home, and the second was sent to the Vatican via an intermediary, never to be seen again. The third version, the one published by Red Pill Press, was written while Andrzej was living in the US during the Reagan years. Zbigniew Brzeszinki had offered to help him find a publisher, but after several months, it became clear that he was at best doing nothing and at worst actively working to ensure it never got published.
So the manuscript sat in a drawer for over twenty years. It was written for a professional audience and the title was chosen in that context. This is also the reason that the text itself is very dense, and the title accurately reflects that it was not written for the layperson. It was written for professionals and in an academic style reflecting his background. We are currently working on a more popular version of his ideas. SC: obaczewski has studied these people not from a political point of view, but from a psychological point of view. He has managed to understand how it happens that mad people, ideologues, and repressive powers, in spite of their inhumanity, can obtain the support of large populations. Does not everyone have a perverse/pathological basis, periods when they pass through a perverse/pathological life?
Henry: First of all, it needs to be said that "mad people" don't need the support of large populations, only a powerful minority that can both "drive" the population and control it. Look at the polls in the United States. Bush has been hovering around 30% popularity for years - and that is the population as a whole. But because he is backed by a very powerful minority, the people who own the media, the arms industry and their military supporters, the oil companies, among others, popular discontent doesn't matter. And as long as Bush's politics don't overtly affect the ordinary American negatively, they don't care enough to do anything about it.
Laura: In the U.S. - and elsewhere in the world - even the most oppressed and unfairly treated people are easily controlled by fear, by threats to their affordable materialism: entertainment, sports, gambling, so on. Even the failure of schools, medical care, social safety nets, do not drive people to really question what is going on. It is, as Aldous Huxley wrote, a scientific dictatorship: bread and circuses. In short, most Americans are aware of their oppression, and express this in polls, but those in power have successfully drugged them with a plethora of distractions - fear and pleasure - sufficient to keep them under control.
Henry: There is the carrot and the stick. As long as people can continue living in the illusion, they will do so. When the illusion starts to crack, then the stick comes in.
Laura: People are afraid of making waves for fear of losing what they have, of losing their peace, of having to exert effort to resist. After all, it does take all their time to keep the illusion going, they must slave daily to keep the SUV from being repossessed, and they want to have time for the football game on Saturday.
Henry: They also figure that Bush only has a couple of years left anyway. The system will take care of itself. obaczewski's book shows us why this is an extremely na´ve way of thinking. The system that is in place is a pathological system that is at odds in a very profound way with the being or nature of most people. People of conscience are being ruled by people with no conscience. This fact is the primary injustice and is the basis for the other ills of society.
Laura: For many years this system has been covert because there were still people in high positions with conscience, but over time, they have all been replaced or disposed of in one way or another, and now the pathology of the system is out in the open, but nobody cares. If you look back over the history of the past fifty years or so, you will find that nearly every public figure who has died tragically was one who had conscience, concern for people, and influence enough to make waves against the pathological types.
Henry: The second part of your question is very important, because it is this idea that we are all somehow perverse or pathological in some ways, that we all have a shadow side as Jung put it, that serves as a major prop to the pathocratic system and makes it possible for psychopaths to hide in the general population. We have been convinced that we are all just animals and that each of us is capable of becoming a Hitler or a Bush or a Mengele, given the right circumstances. We buy into this because we have all done things in our lives for which we are ashamed, for which we feel a sense of remorse. We know those thoughts that come to us in moments of heated emotion, thoughts we wouldn't want anyone else to know or to hear. We sense that we do have this shadow side, a part of ourselves of which we aren't proud. Because we feel this sense of shame and remorse about this aspect of ourselves, we project onto others that they have the same capacity. This projection is where we make the fatal mistake. There are two issues this raises. First, there is a world of difference between someone who, in the heat of an argument with a significant other, for example, loses control and physically or psychologically abuses that person, and someone who coldly, with calculation and forethought, carries out the same thing. The acts are wrong in both cases. I am not trying to diminish the abuse done in a moment of emotion. But that same person, who loses control momentarily, would be unable to think through and coldly plan out the same act. Something inside of him or her would recoil. In the psychopath, that voice of conscience does not exist. Psychopaths are capable of plotting out the genocide of a people, such as the Palestinians; people of conscience are not. One person may be killed in a heated argument. Many thousands can die from cold calculation.